Easter stands for the rebirth of hope. When, as Christians, we say to someone who has lived through terrible things, ‘Don’t lose hope!’, the statement is no vague moral boost, but a pointer to something, someone substantial. To hope for myself is also to have hope for others. Benedict XVI stated this magisterially at the end (§48) of Spe salvi, affirming that ‘no man is an island, entire of itself. Our lives are involved with one another, through innumerable interactions they are linked together. No one lives alone. No one sins alone. No one is saved alone. The lives of others continually spill over into mine: in what I think, say, do and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. […] Our hope is always essentially also hope for others; only thus is it truly hope for me too. As Christians we should never limit ourselves to asking: how can I save myself? We should also ask: what can I do in order that others may be saved and that for them too the star of hope may rise?’ This is profound and beautiful theology. It is also (should also be) the foundation of Christian politics.