Here I have put together a selection of homilies. The Word of God is ‘alive and active’ says the Letter to the Hebrews. That is not to say that it lives a hidden organic life we can trace through a microscope, as if it were a virus; but that it is inspired, a bearer of God’s eternal Spirit. Therefore it resounds to this day with quite as much force as when it was first spoken. It ever has something new to say. The preacher’s first task is to listen intently to this Word at once ancient and new, then to make his own, necessarily limited words its vehicles. I have not been able to provide translations of texts in other languages; but if you rummage around a little you will find a fair amount of material in English.
The cross, for being ‘ours’, must not shut us in; it must break us open, making of our lives a source of consolation for others. This consolation must be evident in deeds.
Continue reading A dizzying thought - there might be material objects around that were physically touched by God Almighty! It is small wonder that Constantine set out to search for the greatest relic of all, the Cross on which Christ died.
Continue reading At all times men and women have loved to talk about love; our time is no exception. It has this peculiarity, though, that discourse about ‘love’ these days tends to have an edge of anger.
Continue reading It is immensely satisfying to be in the vicinity of a categorical imperative. Indeed, it can happen that we are deeply moved by our own capacity for greatness before we think, 'Still, there's no rush', and potter home to flick on the telly.
Continue reading If we look closely at the liturgy for the Assumption, we find traces of the Ark everywhere. Pictorially it is a less alluring symbol than the cosmic lady: an ark, after all, is just a box.
Continue reading In Gilead, the Rev’d John Ames remarks, ‘I have always liked the phrase “nursing a grudge”, because many people are tender of their resentments, as of the thing nearest to their hearts.’ It is true and pathetic - no human attitude is more utterly unproductive of good.
Continue reading Olav reminds us that is is possible to fight against our vices, to form our nature, to overcome conditioning in order to let Christ be formed in us, to make us bearers of his blessing.
Continue reading There's a risk that we believers create for ourselves a schizophrenic universe. One pole is represented by the religious dimension of life with sublime notions of God, providence, creation and redemption; the other pole represents concrete daily life marked by political worry, rising prices, relational conflicts, and dreams of looking swell in a swimsuit.
Continue reading Origen says somewhere that at judgement we shall all pass through fire; and that in us which is fireproof will remain. My father carried much that is fireproof.
Continue reading In 1981 Alasdair MacIntyre wrote that ‘the barbarians are not’, now, ‘waiting beyond the frontiers; they have already been governing us for quite some time’. How one would love to be able to say that he has since been proven wrong.
Continue reading If only we had a bit more of that trustful, serene, God-oriented, oblative madness in the Church today. Who knows what might happen.
Continue reading Living in a world of balances upset ecologically, anthropologically, culturally, we are exposed to much randomness, haunted by the inconstant spectre of Artificial (or Inhuman) Intelligence. Who knows what it will lead to?
Continue reading Fisher and More had this in common: their speech was ‘Yes’ or ‘No’; and no threat of terror could make them substitute one for the other.
Continue reading In a fallen, pragmatically motivated world, it will rarely work to combine the royal and priestly charism effectively in a single person. The pitfalls of politics and frailties of character are too great.
Continue reading Today’s Church faces competing absolute claims, even though the dictatorship whose tentacles reach out for us is one of relativism. A radical stance is called for, and radical measures.
Continue reading If we only consider Jesus from the outside, proudly and imprisoned in preconceptions, we shall lack discernment in theological questions, at risk of committing categorical errors and yet be convinced that we are right. We see countless examples of this in Scripture and in Church history, even in our time.
Continue reading The way of contemplation is a way of slow, essential transformation that unites us with the contemplated object so that we can stay in it. The Sacred Heart of Jesus is a universe in which we are invited to live.
Continue reading When the Christian code of law prescribed the building of churches throughout the land it wasn't primarily to facilitate democratic conference; it was so that the entire people might gather before the Lord's altar to receive his Body and Blood, the foundation of the new and eternal covenant which then, in turn, would reshape the country through an awareness of communion based on brotherhood.
Continue reading We recognise the Spirit's work in us when Jesus's oft-repeated words, 'Fear not', turn out to be a commandment we can heed, when we freely step outside the prison of anxiety and ask ourselves, 'What on earth was I doing in there all that time?'
Continue reading It is the priest's privilege to facilitate the encounter between the one who thirsts and the Source, in order then to withdraw discreetly in thanksgiving and intercession. For a priest is one who 'prays much for the people'.
Continue reading It is obvious that the pig picture has an impact on the small, but are we sufficiently aware that the opposite is also the case? When one finds oneself in the middle of life, looking at once forward and back, it is good to be reminded of this.
Continue reading Joy is stirred in us as an expression of gratitude, when the good that surrounds us calls forth the good in ourselves and we are conscious of subsisting in a strange, jubilant harmony with the world — and with God, who holds the world in his hand. To be sad, in contrast, is to feel cut off, uncomprehended.
Continue reading We live in an age of banality and horizontality that has cut itself off from heavenly reality, a time that has largely lost the ability to think metaphysically, to perceive spiritually, and that therefore lives with a profound frustration expressed in tired purposelessness, as if we were sunk in some kind of collective depression.
Continue reading Christianity isn't magic - becoming a Christian doesn't provide the automatic solution to any problem. But Christian faith, the grace of belonging to Christ through the Church, is the fount of a strength that may resolve even intransigently locked crises from within.
Continue reading The problem is that we, when we turn faith into a project of welfare, easily forget what the whole thing is about. We think of ourselves as decisive agents - our outlook becomes horizontal and we end up, to speak in Biblical terms, 'forgetting God'.
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