Her finner du et antall prekener. Guds ord er ‘levende og virksomt’ står det i Hebreerbrevet. Det vil ikke si at det lever et skjult organisk liv vi kan følge med mikroskop, som om det var et virus; men at det er inspirert, en bærer av Guds tidløse Ånd. Derfor ljomer det ennå med samme kraft det hadde da det først ble uttalt. Det har stadig noe nytt å si oss. Forkynnerens oppgave er å være lydhør for Ordet som på samme tid er urgammelt og nytt, for så å la sine egne, nødvendigvis begrensede ord bli dets redskaper. Jeg har ikke hatt mulighet til å oversette tekster som ble til på andre språk; men hvis du romsterer litt, finner du en god del materiale på norsk.
The perspective on life and death offered us this night is extraordinary. We take in the whole sweep of human history at a glance, from the beginning of the world to the saving events of our Lord Jesus Christ to our own present reality.
Les videre The Passover is no magic charm; the Eucharist isn’t either. It is a pledge from the Lord and a pledge we give in return: a pledge to be faithful, to conform our lives to grace, to answer love with love.
Les videre How can we respond to the call of Palm Sunday with integrity? We can, quite simply, refuse to run away.
Les videre For Br Thomas, the history of the monastery and his own history were inseparable. This led him to invent what, to my knowledge, is a new and original literary genre, an extended autobiography in the form of obituaries!
Les videre Above the horizon we shall ever perceive the comforting twinkle of the Star of the Sea. It sheds the light we need to journey on with confidence: the knowledge that our gracious God saves, wants to save, never ceases to save.
Les videre Meister Eckhart once wrote: What good is it to me if Christ is born in Bethlehem but is not born in me? What use is it to me to call Mary full of grace, if I am not full of grace also?
Les videre Newman had a genius for wonderment. We find it expressed in natural terms, as when, at the end of his life, he picked up the violin again and was so moved by the sheer joy of it that he had, so he wrote to a friend, to lay down the instrument and literally cry out with delight.
Les videre It was during the reign of Edward the Confessor that a Norfolk noblewoman, after entertaining a vision of the Holy House of Nazareth, ordered a model built at Walsingham. Her masons had hardly got stuck in before they found the work completed by a team of engineers from quite a different league.
Les videre In most villages, one house stands out: a mansion among hovels, a single large property with satellite dishes, an ornamental staircase, manicured lawns, and armed guards. The rich make their presence felt, in a contrast that seems preposterous until, by virtue of sheer repetition, one gets used to it and accepts it as part of the order of things.
Les videre We are not all called to be martyrs, certainly; but we will all, one day, have to leave everything familiar behind, throwing ourselves into our heavenly Father’s embrace in a death that, in reality, is but a passage to a higher mode of living—but will nonetheless test us, like gold in the furnace, by fire.
Les videre The enchanting mystery of the blessed Trinity is this, precisely: that it is a constant flow of life and love, a divine current that has always been, never shall cease, into which we, too, are drawn to be charged and enlivened. It is difficult to speak of these things.
Les videre What is a monk? A monk is a man who is entirely given.
Les videre What contradiction Christ knew, humanly speaking! In communion with the Father through the Spirit, in communion with mankind through the flesh, his earthly life culminated in a cry of dereliction that rent his heart within even as, outwardly, it was pierced by a lance.
Les videre Let’s not judge just by what we see, be sensible and say, ‘Oh, it was nothing’. It is everything!
Les videre A ceremonial from 1600, the heyday of Francis de Sales, mentions the custom of bishops washing the feet of cathedral canons, but says it might be better still, as a lesson in humility, to seek out ‘poor people’ instead. It was Pius XII, pope during WW2 and its aftermath, who integrated the washing of the feet into Maundy Thursday’s Mass, limiting it to ‘twelve chosen men’.
Les videre The art and poetry of Christmas loves to meditate on this stunning paradox: that the Maker of all things, the invisible, boundless God, should be corporeally present in a human person, an infant wrapped in swaddling cloths, the most confined posture imaginable.
Les videre More than once, I assure you, some angel will bring you a commission to which, like Mary, you can only reply with consternation: ‘How shall this be?’ At such times, like her, do not be afraid; entrust yourself to God’s providence.
Les videre Et videre problem: Hva forbinder vi nå med kongestand? Vi tenker oss pliktoppfyllende, velfriserte damer med kjærlighet til pølsehunder; vi tenker oss herrer i lysegrå dress som åpner broer og taler til nyttår.
Les videre Sixteenth-century Catholics saw that a spiritual battle underlay the clash of superpowers. They saw that the soul of Christian Europe was at risk.
Les videre There is a risk that we reduce Scripture to a medley of favourite themes, a Classic FM collection, with only lyric second movements and the occasional piece for solo harp. We like bits of Scripture that promise consolation; we’re unkeen on those that speak of judgement.
Les videre St Jerome's awful temperament was proverbial. His vast store of invective would have been a goldmine for Monty Python, had it occurred to John Cleese to look up the Patrologia Latina.
Les videre We are responsible not just for enacting our own assent to God’s call in the form of a Suscipe; we are also responsible for helping others enact theirs. We are called to share the gifts we have received, to make our talent increase, then pass on the capital, to nurture the realisation of others’ potential.
Les videre I would say that sometimes Br Jonathan seemed almost luminous. He was possessed of a joy, a lightness, and a strength that made him appear, right to the end, the bearer of some glorious secret
Les videre Dét som i dag synes slutten, er begynnelsen på alt.
Les videre Fifteenth-century painters show Christ literally rising out of death, standing up from a stone coffin, one foot within, one foot outside, his hand holding a banner of victory. A century or two later, naturalistic settings with elaborate tombs are in vogue, with the Lord coming forth robed in white, all gleaming and unworldly.
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