Her finner du et antall prekener. Guds ord er ‘levende og virksomt’ står det i Hebreerbrevet. Det vil ikke si at det lever et skjult organisk liv vi kan følge med mikroskop, som om det var et virus; men at det er inspirert, en bærer av Guds tidløse Ånd. Derfor ljomer det ennå med samme kraft det hadde da det først ble uttalt. Det har stadig noe nytt å si oss. Forkynnerens oppgave er å være lydhør for Ordet som på samme tid er urgammelt og nytt, for så å la sine egne, nødvendigvis begrensede ord bli dets redskaper. Jeg har ikke hatt mulighet til å oversette tekster som ble til på andre språk; men hvis du romsterer litt, finner du en god del materiale på norsk.
Saint Pierre Chrysologue, ‘de la parole d’or’, le grand évêque de Ravenne que l’Église commémore aujourd’hui, dit magnifiquement dans un de ses sermons: Homo, quare tibi tam vilis es, qui tam pretiosus es Deo?
Les videre Marie Madeleine est la preuve qu’aucun obstacle, aucune chose vécue ou subie, puisse nous séparer de l’amour vivifiant du Christ. Nous n’avons qu’à combattre la tendance perverse qui nous habite, le fruit du péché: la tendance à dire Non, à refuser la grâce, à préférer librement la mort à la vie.
Les videre J’ai connu un vieux moine, un homme lumineux, dont la prière après 70 ans de vie monastique s’était distillée en deux phrases, ‘Saint Esprit mon ami, Saint Esprit mon amour!’ Il les répétait inlassablement, jour et nuit.
Les videre L’évangile de ce jour, plein de détails pittoresques, de beaux vieillards et de tourterelles roucoulantes, suppose un arrière-fond mystérieux et par conséquence ténébreux, car le mystère appartient au pénombre, ayant besoin du lever du Soleil de Justice pour éclore et manifester la lumière cachée en lui.
Les videre Un’occhiata data ai giornali basta per farcelo costatare: le tenebre che, nei giorni d’Isaia, ricoprissero la terra non sono svanite. La domanda si pone: come credere in una bontà salvificamente luminosa in un mondo rimasto buio?
Les videre Les choix sur lesquels j’ai bâti mon existence, furent-ils des illusions?’ Qui d’entre nous, frères et soeurs, n’a jamais connu ce genre de questionnement angoissé, la nuit, peut-être, entre 3h e 4h, l’heure qu’Ingmar Bergman appelait l’heure du loup, quand l’agneau nous semble un allié dérisoire.
Les videre To renew our society we need more than just re-budgeting and larger prisons. We need a new sense of purpose, a new unifying energy; we need men and women whose goodness of life makes us spontaneously want to be like them.
Les videre Clare saw the world around her self-sufficient, preoccupied with wealth and stuff and status. And she said: Enough!
Les videre The first recorded instance of public preaching in the Catholic Church was thought by onlookers to be a display of drunkenness. It is a point worth thinking about.
Les videre We learn that from the outset of our faith, the Church has had to deal with infidelity; it has done so realistically, in faith, facing facts, sure that the Lord will provide. In our times, we have been reminded more than once that election to high ecclesiastical office is not in itself a guarantee of truthful living.
Les videre Few spiritual tendencies are deadlier, more barren, more boring than the desire just to do better than someone else, be it the monastery across the valley or the brother or sister next to me in choir. Any reform movement, be it the micro-enterprise of reforming my own life, must exercise caution in this respect.
Les videre The gloriousness of Christian existence was central to the thought of our father St Bernard, who spoke of it often, stressing all the while that it does not make for an easy life. For this glory, he once wrote, ‘is a secret glory, it lies hidden in tribulation’.
Les videre Inch by inch, discourse that supposes the existence, the mere possibility, of truth is pushed out of the public arena: ‘What is truth?’ Give us instead Barabbas, a fine fellow made of the same stuff as ourselves!
Les videre We live in times that are quick to anger, poor in steadfast love, that love to point the finger and accuse, whose mindset is litigious. God knows there is enough malfunction in the Church, in society; but what if, instead of declaring others’ guilt, we assumed a portion of its weight?
Les videre Let us note this: the liturgy does not explain the massacre of Bethlehem: How could it? Quite simply, the Church ascertains that, yes, this awful thing did happen.
Les videre Can the Gospel be trusted? Or is the Good News fake news?
Les videre The cry for pity will resound until the end of the world, when Christ returns with glory to judge the living and the dead, to ‘save those who are eagerly waiting for him’. Our great task as Christians is to position ourselves within this dynamic of expiation, intercession, and impending judgement.
Les videre One day, we, too, you and I, shall behold for the first time our life’s hidden guide. But do we attend to him now?
Les videre The prayer to St Michael the Archangel goes back to an instruction of 1886 by which Leo XIII exhorted all the bishops and religious superiors of the Church to ensure its daily recitation. The pope, we are reliably informed, had shortly before, while at prayer, gained an experiential sense of the abiding struggle of evil against good; he wished the Church to call as one upon the angelic hosts to assist it in keeping darkness at bay and to fight with it for light and truth.
Les videre Most of us, if we look closely, are likely to recognise something of ourselves some of the items on the Lord’s list: ‘fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly’.
Les videre I often think of Augustine on his deathbed in 430, when Hippo was surrounded by vandals and he had his room covered with hangings that bore inscriptions of the Penitential Psalms: he wished to keep these ever before his eyes. He was conscious of living at the end of an age, awaiting the beginning of another, yet he remained, as far as we can see, largely free of fear and full of hope.
Les videre Given the crises the Church has to negotiate right now, the Gospel's woe to hypocrites is not a vain statement. Hypocrites are people resigned to a discontinuity between what they say and what they do.
Les videre Som gutt sadlet adelsmannen Olav bukken for sin stefar Sigurd Syr; han var seg sin stand bevisst. Hans misjonsstrategi bar nok også preg av at han syntes en tro som var god nok for ham, jamen burde være det for hans undersåtter også.
Les videre When the Lord called the sons of Zebedee to follow him, they had no idea where he would lead them; they hardly knew who he was. They simply sensed that he knew where they needed to go, and that was enough.
Les videre We may worry today about the chaotic state of the Church and of the world. Still, compared to the turmoil of the 14th century, it doesn’t seem like much.
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